I’m recapping my NCPH 2016 experience. I’ve already written about the first three days of the conference and some of the great workshops and sessions from those days. The final day of NCPH included a great keynote address and the bittersweet nature of a conference winding down.
Awards Breakfast and Presidential Address
The awards ceremony celebrates the winners of the numerous awards offered through NCPH including book of the year, public history project of the year, and others. The awards were followed by Patrick Moore’s presidential address titled “Places, Privilege, and Public History: A Journey of Acknowledging Contested Space”. Moore’s talk took the form a personal narrative exploring his exposure to history in his childhood, youth, and professional life and the personal realizations he developed about how history is interpreted and experienced.
Moore raised questions around interpretation – is it possible to overlap different historical narratives? To share space in history? How do we as professionals reframe questions to look at things in different ways? And how do we talk about people who ‘lost’ who are not part of popular narratives? It is crucial that we give history and authority back to communities and provide opportunities to people who have never had their stories told. It can be deeply challenging to recognize your own privilege but that recognition can make for better professionals and better approaches to historical work. This talk was great mixture of reflection on the public history profession and a call to arms around approaches to challenging the exclusive past. A very fitting presidential address considering the theme of this year’s conference.
Not Lost and Not Forgotten: How to Help Cultural Communities Preserve Their Sacred Traditions and Sacred Spaces
This was one of the most unique conference sessions I’ve ever attended. It focused on the African American Singing and Praying Bands of Maryland and Delaware and one of such bands actively participated in the session. The session hinged on the idea of how historians can document cultural communities and what tools are needed to build collaborative partnerships – especially around the documentation of spiritual traditions.
Prior to this session I had zero knowledge about the Singing and Praying bands. The session did an excellent job of highlighting how these bands are deeply connected to church culture and African American history. The bands brought people together, they were the worship experience of many early Methodist societies, and have a connection to the participatory worship that links back to the slave trade.
This session also picked up a number of themes that were discussed throughout the conference – the need to build relationships of trust within the community, the fact that history can be deeply personal and that personal experience has a place in historical narrative, and the fact that successful collaborations are a relationship, not a project. Having the singing and praying band participate in this session was a great experience – it brought the community history to the forefront and showed the nature of this deep history. It also brought community voices and community realities to the forefront – something that could not have been accomplished by someone simply presenting on this topic.
Cemetery Activism Roundtable
The final session I attended at NCPH 2016 was a roundtable focusing on cemeteries and the use of cemeteries to present more diverse and inclusive historical narratives. The discussion was facilitated by Lynn Rainville of Sweet Briar College and included Steven Burg, Shippensburg University; Savannah Darr, Metro Louisville Planning and Design Services; Dennis Montagna, National Park Service; and Ryan Smith, Virginia Commonwealth University.
This session focused primarily on the preservation and documentation of community cemeteries and African American burial grounds. The presenters all highlighted the need to advocate for cemetery preservation, the need for community engagement around these sites, and how to get people to care about these sites — particularly if they exist in an area which the impacted community is no longer represented in the population.